SAHIH UL BUKHARI Hadith 980 with Fath'hul Bari THE BOOK OF TWO FESTIVAL...

BUKHARI Hadith 980 with Fath'hul Bari

 KITHAB UL
EEDAYN/THE BOOK OF TWO FESTIVALS

صحيح البخاري
مع فتح الباري باب إِذَا لَمْ يَكُنْ لَهَا
جِلْبَابٌ فِي الْعِيدِ

Chapter: If a women has no veil to use for Eid Musalaa                    



BUKHARI
WITH FATH'HUL BARI IN ARABIC AND ITS GIST IN ENGLISH GIVEN BELOW



الشرح:

قوله باب إذا لم يكن لها جلباب



 بكسر الجيم وسكون اللام وموحدتين، تقدم تفسيره
في كتاب الحيض في " باب شهود الحائض العيدين
" قال الزين بن المنير: لم يذكر جواب الشرط في الترجمة حوالة على ما ورد في
الخبر ا هـ.

والذي يظهر لي أنه حذفه لما
فيه من الاحتمال، فقد تقدم في الباب المذكور أنه يحتمل أن يكون للجنس، أي تعيرها
من جنس ثيابها، ويؤيده رواية ابن خزيمة " من جلابيبها " وللترمذي
" فلتعرها أختها من جلابيبها " والمراد بالأخت الصاحبة، ويحتمل أن يكون
المراد تشركها معها في ثوبها، ويؤيده رواية أبي داود " تلبسها صاحبتها طائفة
من ثوبها " يعني إذا كان واسعا، ويحتمل أن يكون المراد بقوله " ثوبها
" جنس الثياب فيرجع للأول.



ويؤخذ منه جواز اشتمال المرأتين في ثوب واحد عند التستر،
وقيل: إنه ذكر على سبيل المبالغة، أي يخرجن على كل حال ولو اثنتين في جلباب

Once
a woman asked  Prophet swalklallahu
a'lyhi va sallam whether it is compulsory for a Muslimah to go out to Eid
Musalla for Eid prayer and gathering even if she got no jilbabu .This Babu
contains the Hadith regarding the subject.

Jilbabu
means veil to cover the whole body.Its definition has already been
disussed  there in,

باب شهود
الحائض العيدين

the Babu about the witnessing of menstruating women under
'kithaab ul hydu/book of menstruation.Here, in the name of this Babu, Imam
Bukhari has given only the part of Sharthu/conditional clause but not the
answer, i.e the name of the Baab is If a women has no
veil to use for Eid; but its jawaab comes in the Hadith.

In the report of Thirmudhi,we see

فلتعرها
أختها من جلابيبها

''Let her take her
sister too in her jilbab/veil.Here in the Hadith that follows ukhthu/sister
means her Muslimah friend.From Ibnu Khuzaima's report it is clear that the
intention here is that the woman who has a veil should take her sister who is
lacking a veil  too in her jilbab/veil.In
the report of Aboo Dawood, we see,

" تلبسها صاحبتها طائفة من ثوبها

'She
should allow her Muslimah friend too in one part of her veil/dress/robe; if her
veil is spacious enough.It may also mean that the woman who has more than one
jilbab/veil should give one to her sister who has no jilbab at all.From this
Hadith it is ruled that whenever women need to cover the whole body, it is
permissible for two women to be covered under the same veil/jilbab if
necessary.It is also said that this Hadith's  intention is that  WOMEN SHOULD ATTEND EID MUSALLA even if two
women in the same veil.

NOW WE SEE THE HADITH,

حَدَّثَنَا أَبُو مَعْمَرٍ قَالَ حَدَّثَنَا عَبْدُ
الْوَارِثِ قَالَ حَدَّثَنَا أَيُّوبُ عَنْ
حَفْصَةَ بِنْتِ سِيرِينَ قَالَتْ كُنَّا نَمْنَعُ جَوَارِيَنَا أَنْ يَخْرُجْنَ
يَوْمَ الْعِيدِ فَجَاءَتْ امْرَأَةٌ فَنَزَلَتْ قَصْرَ بَنِي خَلَفٍ
فَأَتَيْتُهَا فَحَدَّثَتْ أَنَّ زَوْجَ أُخْتِهَا غَزَا مَعَ النَّبِيِّ صَلَّى
اللَّهُ عَلَيْهِ وَسَلَّمَ ثِنْتَيْ عَشْرَةَ غَزْوَةً فَكَانَتْ أُخْتُهَا
مَعَهُ فِي سِتِّ غَزَوَاتٍ فَقَالَتْ فَكُنَّا نَقُومُ عَلَى الْمَرْضَى
وَنُدَاوِي الْكَلْمَى فَقَالَتْ يَا رَسُولَ اللَّهِ أَعَلَى إِحْدَانَا بَأْسٌ
إِذَا لَمْ يَكُنْ لَهَا جِلْبَابٌ أَنْ لَا تَخْرُجَ فَقَالَ لِتُلْبِسْهَا
صَاحِبَتُهَا مِنْ جِلْبَابِهَا فَلْيَشْهَدْنَ الْخَيْرَ وَدَعْوَةَ
الْمُؤْمِنِينَ قَالَتْ حَفْصَةُ فَلَمَّا قَدِمَتْ أُمُّ عَطِيَّةَ أَتَيْتُهَا
فَسَأَلْتُهَا أَسَمِعْتِ فِي كَذَا وَكَذَا قَالَتْ نَعَمْ بِأَبِي وَقَلَّمَا
ذَكَرَتْ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَّا قَالَتْ بِأَبِي
قَالَ لِيَخْرُجْ الْعَوَاتِقُ ذَوَاتُ الْخُدُورِ أَوْ قَالَ الْعَوَاتِقُ
وَذَوَاتُ الْخُدُورِ شَكَّ أَيُّوبُ وَالْحُيَّضُ وَيَعْتَزِلُ الْحُيَّضُ
الْمُصَلَّى وَلْيَشْهَدْنَ الْخَيْرَ وَدَعْوَةَ الْمُؤْمِنِينَ قَالَتْ فَقُلْتُ
لَهَا الْحُيَّضُ قَالَتْ نَعَمْ أَلَيْسَ الْحَائِضُ تَشْهَدُ عَرَفَاتٍ
وَتَشْهَدُ كَذَا وَتَشْهَدُ كَذَا

Narrated Hafsa binth
Seereen ®, She said, "On Id we used to forbid our girls to go out for `Id
prayer. A lady came and stayed at the palace of Bani Khalaf and I went to her.
She said, 'The husband of my sister took part in twelve holy battles along with
the Prophet swallallahu a'lyhi va sallam and my sister was with her husband in
six of them. My sister said that they used to nurse the sick and treat the
wounded. Once she asked, 'O Allah's Messenger swallallahu
a'lyhi va sallam! If a woman has no veil,
is there any harm if she does not come out on `Id day?' The Prophet swallallahu
a'lyhi va sallam said, 'Her companion
should let her share her veil with her, and the women should participate in the
good deeds and in the religious gatherings of the believers.' " Hafsa
added, "When Ummu`Athiya came, I went to her and asked her, 'Did you hear
anything about so-and-so?' Ummu`Athiya said, 'Yes, let my father be sacrificed
for the Prophet swallallahu a'lyhi va sallam .(And whenever she mentioned the name
of the Prophet swallallahu a'lyhi va sallam she always used to say, 'Let my father
be' sacrificed for him). He said, 'Virgin mature girls staying often screened
(or said, 'Virgin mature girls and women staying often screened--Aiyub is not
sure as which was exactly used by Hafsa) and menstruating women should come
out  on the `Id day. But the menstruating
women should keep away from the Musalla at the time of Salah. And all the women
should participate in the good deeds and in the religious gatherings of the
believers'."She  said, "On that
I said to her, 'Also those who are menstruating?' " She replied,
"Yes. Do they not present themselves at `Arafat and elsewhere?".

قَوْلُهُ قَالَتْ نَعَمْ
بِأَبَا بِمُوَحَّدَتَيْنِ بَيْنَهُمَا هَمْزَةٌ مَفْتُوحَةٌ وَالثَّانِيَةُ
خَفِيفَةٌ وَفِي رِوَايَةِ كَرِيمَةَ وَأَبِي الْوَقْتِ بِأَبِي بِكَسْرِ
الثَّانِيَةِ عَلَى الْأَصْلِ أَيْ أَفْدِيهِ بِأَبِي وَقَدْ تَقَدَّمَ فِي
الْبَابِ الْمَذْكُورِ بِلَفْظِ بَيْبِي بِإِبْدَالِ الْهَمْزَةِ يَاءً
تَحْتَانِيَّةً وَوَقَعَ عِنْدَ أَحْمَدَ مِنْ طَرِيقِ حَفْصَةَ عَنْ أُمِّ
عَطِيَّةَ قَالَتْ أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
بِأَبِي وَأُمِّي

Here in Ummu Athiyya's reply we see, 'Yes, bi
abee.There are reports'' bi abaa'' too.Here it means  'Let my father be'
sacrificed for Rasoolullah ''.Whenever she speaks of Rasoolullahi
swallallahu a'lyhi va sallam she used to say like that.In one report, we see,

 أَمَرَنَا
رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَبِي وَأُمِّي

By my father and mother,The Messenger of Allah
swallallahu a'lyhi va sallam has ordered us ……

 قَوْلُهُ لِتَخْرُجَ الْعَوَاتِقُ ذَوَاتُ
الْخُدُورِ كَذَا لِلْأَكْثَرِ عَلَى أَنَّهُ صِفَتُهُ ولِلكُشْمِيهَنِيِّ أَوْ
قَالَ الْعَوَاتِقُ وَذَوَاتُ الْخُدُورِ شَكَّ أَيُّوبُ يَعْنِي هَلْ هُوَ بواو
الْعَطف أَولا وَقَدْ تَقَدَّمَ نَحْوُهُ فِي الْبَابِ الْمَذْكُور

In most of the reports we see,

الْعَوَاتِقُ ذَوَاتُ الْخُدُورِ 

'Virgin
mature girls staying often screened.In the report of Kushmiheeni there
is also,

 أَوْ قَالَ
الْعَوَاتِقُ وَذَوَاتُ الْخُدُورِ

Or 'Virgin mature girls
and women staying often screened. Ayyoob the sub-narrator doubts
whether the vavul athfi---the article and---is used here or not, and that is
the reason behind the differences of opinion/different reports.

 قَوْلُهُ فَقُلْتُ لَهَا الْقَائِلَةُ
الْمَرْأَةُ وَالْمَقُولُ لَهَا أُمُّ عَطِيَّةَ وَيُحْتَمَلُ أَنْ تَكُونَ
الْقَائِلَةُ حَفْصَةَ وَالْمَقُولُ لَهَا الْمَرْأَةَ وَهِيَ أُخْتُ أُمِّ
عَطِيَّةَ وَالْأَوَّلُ أرجح وَالله أعلم

Now, in the last part of the Hadith,We see,

فَقُلْتُ لَهَا الْحُيَّضُ

I asked:Whether menstruating women should also go?

Here who is asking the question and who replies.One
possibility is that the woman mentioned in the Hadith is the Questioner and
Ummu Athiyya replies to her.Another possibility is that the Questioner is Hafsa
and the reply is given by the woman mentioned.The woman mentioned here is the
sister of Ummu Athiyya.The first view is preferred more by the Scholars.And
Allah knows the Best.

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